It hasn’t taken me long this semester to realize that my intentions for the extra-curricular course I teach are different from the direction we’re heading right now, but it’s taken a while to think of some viable alternatives.
Previously, following in the requirements of the committee that oversees student-taught courses, a student would only pass upon attending 10 or more classes, a final concert, and passing a written final (alternatively, I could assign a paper). This, combined with the amount of materials to discuss, lead me to initially model the final and course after an average course in the conservatory here, including required listening assignments that would be included at the end of the class to ensure people actually listened to the pieces.
The pieces were pretty important works (an example of a Sampak, Ladrang Wilujeng, Gendhing bonang Tukung, Ketawang Puspawarna…) and diverse, but that is no excuse for asking students to simply listen until they’ve internalize the work. I thought, with the help of my co-instructor, this year we’d supplement this with notation and detailed information regarding what happens at what times. But still, it feels too much like I’m requiring students to learn in a specific way, rather than the way they want to. Furthermore, I’ve not addressed the fact that some students have never played music before (a friend of mine, for example, was disturbed to find out that keys on the right are higher than those on the left, having never played an instrument before), and others who have played all their lives and may even be completing a B.Mus. There has to be a way to ensure new students aren’t terrified while simultaneously holding experienced students to a high standard.
This is my rough-draft idea, heavily inspired by talks with Barbara Sawhill. Students spend the first month or so of rehearsals being introduced to a variety of topics in gamelan. We’d play a lancaran, a ladrang, and a sampak at least, and hear examples of elaborating instruments, and then read excerpts of works by Pickvance, Sutton, Sumarsam, and Perlman as an introduction into the field from different perspectives. We’d discuss the topics that are generally agreed to be integral to understanding the music, so students realize you need to know what a kenong is and why it’s so important when the title of your piece has kethuk 4 awis in it. But more importantly, we’d lay down what is out there.
By week five, just before a break, students will have to choose a direction to concentrate on, and this will be the primary motivation for their learning beyond rehearsal. Students who are instrumentally gifted can focus on an elaborating instrument, whether it is learning to play imbal and mipil patterns on bonang, learning rudimentary skills for gambang or suling, or finding an instrument my co-instructor and I aren’t particularly competent in and pursuing that as best as possible. Our job, then, as instructors shifts to being able to point out sources, things not to miss, and to aid in practicing whenever possible, giving students the chance to play even if they don’t feel confident enough to contribute to a concert. We’d encourage these students to give a brief demonstration (ca. one minute) during a public concert, and to listen to music and video clips featuring them. Others might learn to sing, or drum, or do something they haven’t done before. It’s all about taking a step outside the initial comfort level.
Students who are not performers-at-heart (or at least, not yet) can choose from a multitude of topics we must mention. Karawitan is a rich and pervasive tradition, and there are more than enough questions worth an initial foray. Students can examine any facet of Wayang Kulit, marking the culmination of their research by watching an actual wayang performance over the course of a semester (or weekend, if they like popcorn and movies). Student composers, who inevitably find their way into the group, can examine contemporary works for gamelan either in Indonesia or the US, or question what concepts intersect with the contemporary music they love. People who feel best reading and writing have a vast amount of history at their fingertips in the conservatory library, while those gross people (who I’ve yet to meet in person) who love telling the differences between pelog nem and pelog lima can reconsider what exactly defines pathet. Others can look at differences between Yogyanese and Solonese styles.
There’s such a radically huge amount of information available to beginning players, and more important, so much information that my co-instructor and I haven’t had the time to thoroughly explore. Doing this would allow each student to find out what makes them tick, while simultaneously providing this information to our little community. We’d grade the students on a suggested small handout/other resource provided for new students to use the next semester, and a ten-minute-ish interview about what they found, what they liked and disliked, and what was difficult about the experience.
Something tells me that while fewer students will be able to sing the buka to Ladrang Wilujeng, a lot more will actually care and want to continue the ensemble. Now I can’t wait to try this next year…
Posted in gamelan, music, pedagogy
Tags: evaluation, gamelan, javanese gamelan, learning, pedagogy, teaching, tests